30 April 2015

Notes - curled / flat feet

         Mid-afternoon. Carol is cleaning out the inside of the Honda; you are sitting on the deck. Earlier you both had lunch at Piada Italian and before that you both walked at the community center thus you had a total of forty minutes of exercises for the day. You also finished painting the chairs, which are mostly dry. The rains have not yet arrived but will as darker clouds are gathering. – Amorella

         1440 hours. It is amazing how easy it is to recondition wrought iron furniture. We have had one set of table and four chairs since 1978 and we bought another set with an umbrella in 1993. A few sprinkles are settling – time to move inside.

         Carol suggested it was time for a Graeter’s, which you bought, then home for a nap on the bedroom lounger with Jadah curled on your chest. – Amorella

         1644 hours. I must have slept a good hour. It is darkish gray and cool outside. Carol finished cleaning the inside of the Honda – looks good. I did the inside of the Toyota a couple weeks ago. Once the weather clears up both cars will get a bath at Mike’s Car Wash and be looking sharp and good to go.

         Post. - Amorella


        You had peppers in a bowl of stuffing for supper, which you both enjoyed. You watched “Battle Creek” and “Bones” tonight. Earlier you got the Honda washed and stopped in Bed, Bath and Beyond near Mason-Montgomery Road to use their computerized Dr. Scholl’s foot machine, which said you needed their custom shoe insert 330. You could immediately tell the difference and so far you are quite pleased. – Amorella

         2302 hours. I even dropped them in my slippers once home and have been wearing them all evening. The machine said I didn't have very good feet, then I remembered that one was of the reasons I was rejected from the USAF at least twice when I volunteered, once in 1961 and again in 1964. The other reason was blood pressure problems. Shoot, back then I wanted to make it a career if I could.  What did I know? 


         Post. - Amorella

29 April 2015

Notes - Classification / hairless is naked / no strings /

         Mid-morning. You have resolved to stick with classifying yourself as a Unitarian. Digging down deep, you have come to the conclusion that while Living: you are a transcendental existentialist. – Amorella

         0906 hours. I could debate this until Kingdom come (if it does). It is obvious that alive I have to be an existentialist first because ‘I exist’. This is an example of how I can see why my parents did not consider me very bright. Sometimes I feel I am somewhat like the character Forrest Gump. I have confusion between literal and figurative thinking; I mix them up unknowingly. I am sure there are plenty of examples of this in these years on this blog, so T first and E second.

         Jadah’s stretched on her back with her white belly in a large sunbeam by the bed. Cats can be so sincerely relaxed – not a care in the world at the moment. We have another blue sunny sky in southwest Ohio this morning.

         It should be a good day to caulk the deck to the house and also to spray paint the four other deck chairs and table still in the basement. Tomorrow it is supposed to rain.

         This is your plan for the day. Post. - Amorella


         Kim called and is coming down Saturday with the boys and going home on Monday. She already has train ride tickets for Sunday afternoon. Paul has to work.

         You have the deck section washed, cleaned and drying after going to Ace Hardware for supplies and spray paint for the four chairs. Presently you are waiting for Carol at Natorp’s for flowers for the two pots by the front porch, then a stop at the doctor’s to pick up forms for Carol and after that, you are going to lunch at Marx Bagels before going home and getting some more work done. – Amorella

         1240 hours. It is warming up and as long as the wind isn’t too bad I can paint those chairs this afternoon. We are really feeling good about the deck. Lots of people at Natorp’s today, the first day of the week for them as they are closed on Mondays and Tuesdays.

         1251 hours. I was looking over the faeries/angels doc and realize I need to have some sort of foundation for Dead 10. Is Merlyn going to tell a story about how it was Before, from what has been inferred. We do have the story of the Beginning somewhere in here or in the first book.

         Orndorff you aren’t going to be able to work while you are thinking about Ex Machina and the naked robots, or livebots as you like to call them. – Amorella

         1259 hours. This is so bad. I see these women walking by and picture them naked through no fault of my own. There was something about seeing the naked livebot in the film that I picked up as an Eve innocent. I was surprised it was the trimmed pubic hair that got to me. The livebot was covered decently enough with pubic hair. To me, hairless looks naked. Pubic hair might as well have been a brown bikini bottom half. A few naked ladies popped into mind as I sat in the car. I really didn’t pay much attention after the initial flash of imagination. It is like walking down the beach and stumbling into a nude beach section. Initial shock then, what the hell and you move on through. They are just human beings and I think they are more innocent than they let on.  

         Mid-afternoon. You finished painting the top half of the four chairs. The plan is to wait a couple more hours, turn them over and paint the other half, then touch them up after the rains put on the chair feet caps and set at least two of the four on the deck. – Amorella

         1558 hours. I will have to clean up the chalking a bit. I can set a nice bead, then out of the blue I err or hit a snag and botch up part. Now, back to the story line in Dead Ten.

         Later, my young friend. Post. - Amorella

         1725 hours. The paint is still a bit tacky so I painted what I could, mostly the backs and underneath where I could with the chair on a tilt. I will have some touching up to do. If it doesn’t rain until tomorrow they should be completely dry by morning.

         Carol has breakfast with a few retired Blue Ash teacher friends tomorrow. She always looks forward to these gatherings.

         1733 hours. The long Dead say, thinks Merlyn, there was a setting before time that held Faeries or Angels. No one knows which or where for that matter. Angels or Faeries or Both shedding flakes of spiritual matter. It had no place to go so it fell into nowhere The flakes eventually gathered into dust bunny-like clumps that further defined into spiritual-like leathery crystal, which distilled further into sock-like sacks with no strings attached.

         You feel asleep napping on the living room floor. – Amorella

         1948 hours. Wow. I slept more than an hour. Carol is watching one of her shows. I remember telling her I didn’t want any supper and just lay down on the floor with a pillow for a minute or two. That was just after the paragraph from nowhere began. Dust bunnies no less. I was going to write something . . . but fell into Merlyn thinking. Sock-like sacks with no strings attached. Well, it’s something rather than nothing.

         You can always erase it. – Amorella

         1956 hours. Right now, I’m still waking up. I was really tired. Carol’s going to want to watch a show or two from last night, probably “NCIS”. I’m still not hungry.

         Post. - Amorella


28 April 2015

Notes - humor / definition / the backyard / I am unresolved /

        Mid-morning. You were surprised you walked slowly and deliberately as you delivered the paper to your neighbor this morning. – Amorella

         0911 hours. I must have had an unexpected flare of arthritis in my lower back. The weather was quite chilly and crisp, which could have brought this back problem on as it did. Usually the problem flares in my joints. So presently I’ll take it easy this morning. Joint problems are straight forward, but the lower back can be problematic. Periodic pain is a reminder of being alive thus it is fairly easy to live with.

         Never ending dark humor prevails. – Post. - Amorella


        You did your forty minutes of exercises while Carol was talking on the phone with one of her sisters. The mail arrived and Carol is working on bills or the monthly budget or both. This appears another typical day in the household. – Amorella

         1146 hours. We are very fortunate to have most of our days like this. The planning and work of our lifetimes are behind or below it but luck has something to do with it too. Those best laid plans of mice and men don’t always work in this world, and I can easily imagine they don’t work anywhere in the entire universe we exist in either. Perhaps that is the way it is in the spiritual world too. Best laid plans fall through from time to time or however very long times or forever are measured.

         That’s the reason one of its names is HeavenOrHellOrBothOrNeither, boy, don’t you think? – Amorella

         1153 hours. I hadn’t thought of the name in this context though. Am I seeing another ‘natural’ side to being Dead in these books?

         Indeed you are, orndorff. Both sides of the mirror reflect different directions, so to speak. – Amorella

         We can’t have Angels and souls coming from nowhere. They have to have reflections in the living, which in here they do in the definition of Good. – Amorella

         1158 hours. I have to have a definition. I have one in one of my lecture notes on Milton. I thought I already defined Good and Evil in the blog somewhere.

         Evil is a misnomer in these books. – Amorella

         1201 hours. I don’t like the sound of this. I am going to need more background. I don’t think we are talking about the same things.

         We are not. Later, dude. Post. – Amorella

         1250 hours. The base of this good/evil concept drops to me being a transcendental existentialist.

         Define this for reference in context. – Amorella

         ** **
transcendental – adjective

1 of or relating to a spiritual or nonphysical realm: the transcendental importance of each person's soul.
• (in Kantian philosophy) presupposed in and necessary to experience; a priori.
• relating to or denoting Transcendentalism.

existentialism – noun

a philosophical theory or approach that emphasizes the existence of the individual person as a free and responsible agent determining their own development through acts of the will.

Generally taken to originate with Kierkegaard and Nietzsche, existentialism tends to be atheistic (although there is a strand of Christian existentialism deriving from the work of Kierkegaard), to disparage scientific knowledge, and to deny the existence of objective values, stressing instead the reality and significance of human freedom and experience. The approach was developed chiefly in 20th-century Europe, notably by Martin Heidegger, Jean-Paul Sartre, Albert Camus, and Simone de Beauvoir.

Selected and edited from – Oxford/American software

** **
         1300 hours. I don’t agree with the above definitions.

         You are home. Carol took the car to the community center for her walk. You remembered you had an umbrella to go with your deck table and chair set. You found it and set it up. It is still in good shape after being stored in the basement for decade or so of no use. – Amorella

         1522 hours. I am surprised it is in such good shape but it was in a cover. The black and white umbrella is a bit wild but it’ll be fine. I’m glad we had the deck redone. It is somewhat fun looking at the house with we are continuing to stay here during retirement eyes. Carol can pretty much sun in privacy out here. It is a blue California sky and the temperature (60 degrees) and slight wind out of the west fits the southern suburbs of San Francisco. So, for today California here we are and without the expense. The most cool aspect is that we own the house free and clear and we have no debts. Looking south I see a redbud at the edge of Tim and Amy’s property and we have the Hawthorne. The two Oaks, one sixty feet high at the northwest corner and the other about forty feet high near the southwest corner of the house are budding but they are usually later to fully leaf. All living trees will be leafed by the end of the first week in May. This is a rule of nature around here. Two miles to our south is the end of the Great Wisconsin Ice Sheet and it is downhill to the Ohio River. The ice was about a mile thick from where I am sitting. I love to see the sun breaking through empty space to be outlined by a varied shadowy spots on the deed leaf and bark shredded ground. The closest set location to this (that we found elsewhere is in Uruguay near Montevideo). I’m sure parts of the Iles and northern Europe as well as China and Korea have it similar.


         Fully retired for more than a decade and you are relaxing in the backyard awaiting more Spring and Summer weather. Alas, now being interrupted by a lawn mower on the street west. Post. - Amorella

         1656 hours. I have looked for better translations that suit my personal preference and I find none. For now I will stay with the Oxford/American Software Dictionary definition above.

         1704 hours. Below, from Philosophy Basic Dot Com:

 ** **
Introduction

Existentialism is a philosophy that emphasizes individual existence, freedom and choice. It is the view that humans define their own meaning in life, and try to make rational decisions despite existing in an irrational universe. It focuses on the question of human existence, and the feeling that there is no purpose or explanation at the core of existence. It holds that, as there is no God or any other transcendent force, the only way to counter this nothingness (and hence to find meaning in life) is by embracing existence.

Thus, Existentialism believes that individuals are entirely free and must take personal responsibility for themselves (although with this responsibility comes angst, a profound anguish or dread). It therefore emphasizes action, freedom and decision as fundamental, and holds that the only way to rise above the essentially absurd condition of humanity (which is characterized by suffering and inevitable death) is by exercising our personal freedom and choice.

Often, Existentialism as a movement is used to describe those who refuse to belong to any school of thought, repudiating of the adequacy of any body of beliefs or systems, claiming them to be superficial, academic and remote from life. Although it has much in common with Nihilism, , Existentialism is more a reaction against traditional philosophies, such as Rationalism, Empiricalism and Positivism, that seek to discover an ultimate order and universal meaning in metaphysical principles or in the structure of the observed world. It asserts that people actually make decisions based on what has meaning to them, rather than what is rational.

Existentialism originated with the 19th Century philosophers Søren Kierkegaard and Friedrich Nietzsche, although neither used the term in their work. In the 1940s and 1950s, French existentialists such as Jean-Paul Sartre, Albert Camus (1913 - 1960), and Simone de Beauvoir (1908 - 1986) wrote scholarly and fictional works that popularized existential themes, such as dread, boredom, alienation, the absurd, freedom, commitment and nothingness.

Main Beliefs

Unlike René Descartes, who believed in the primacy of conciousness, Existentialists assert that a human being is "thrown into" into a concrete, inveterate universe that cannot be "thought away", and therefore existence ("being in the world") precedes consciousness, and is the ultimate reality. Existence, then, is prior to essence (essence is the meaning that may be ascribed to life), contrary to traditional philosophical views dating back to the ancient Greeks. As Sartre put it: "At first [Man] is nothing. Only afterward will he be something, and he himself will have made what he will be."

Kierkegaard saw rationality as a mechanism humans use to counter their existential anxiety, their fear of being in the world. Sartre saw rationality as a form of "bad faith", an attempt by the self to impose structure on a fundamentally irrational and random world of phenomena ("the other"). This bad faith hinders us from finding meaning in freedom, and confines us within everyday experience.

Kierkegaard also stressed that individuals must choose their own way without the aid of universal, objective standards. Friedrich Nietzsche further contended that the individual must decide which situations are to count as moral situations. Thus, most Existentialists believe that personal experience and acting on one's own convictions are essential in arriving at the truth, and that the understanding of a situation by someone involved in that situation is superior to that of a detached, objective observer.

According to Camus, when an individual's longing for order collides with the real world's lack of order, the result is absurdity. Human beings are therefore subjects in an indifferent, ambiguous and absurd universe, in which meaning is not provided by the natural order, but rather can be created (however provisionally and unstably) by human actions and interpretations.

Existentialism can be atheistic, theological (or theistic) or agnostic. Some Existentialists, like Nietzsche, proclaimed that "God is dead" and that the concept of God is obsolete. Others, like Kierkegaard, were intensely religious, even if they did not feel able to justify it. The important factor for Existentialists is the freedom of choice to believe or not to believe.

Selected and edited from http://www.philosophybasicsDOTcom/branch_existentialism.html

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         1716 hours. The above better fits my personal definition of existentialism.

         I agree. Post. - Amorella


         1742 hours. Every time these definitions come up I debate whether I am a transcendental existentialist or an existential transcendentalist. I see it both ways in my mind, but I am confused in my heart and I am sure which way my soul sways. Since I debate I clearly have not made up my combined heartansoulanmind. That is, if I were dead which would I choose or would I choose something else and stick with Unitarian for example.

         Assume your consciousness is among the Dead, what would your heartansoulanmind say? – Amorella

         1748 hours. No question, Newly dead, I would say, “I am an existential transcendentalist.” That is, I would say this based on the below definitions.

** **
existential – adjective
1. pertaining to existence
2. of, relating to, or characteristic of existentialism
3. Existentialism can be atheistic, theological (or theistic) or agnostic. Some Existentialists, like Nietzsche, proclaimed that "God is dead" and that the concept of God is obsolete. Others, like Kierkegaard, were intensely religious, even if they did not feel able to justify it. The important factor for Existentialists is the freedom of choice to believe or not to believe.

Created from a mix.
** **
transcendentalism noun

1 (Transcendentalism) an idealistic philosophical and social movement that developed in New England around 1836 in reaction to rationalism. Influenced by romanticism, Platonism, and Kantian philosophy, it taught that divinity pervades all nature and humanity, and its members held progressive views on feminism and communal living. Ralph Waldo Emerson and Henry David Thoreau were central figures.

2 a system developed by Immanuel Kant, based on the idea that, in order to understand the nature of reality, one must first examine and analyze the reasoning process that governs the nature of experience.

Oxford/American software

** **
         1803 hours. The deeper I labor into this the more I see I am first an existential transcendentalist. – rho

         To avoid confusion remember that e comes before t. You are about to head out to Papa John’s to pick up supper. Post. – Amorella

         1806 hours. This is a good simple way to remember. Thank you, Amorella

         2059 hours. Now the question, how can an agnostic be a transcendentalist? So, here I am on the other side of the fence, a transcendental existentialist.

         Perhaps you are seeing two sides of the same wall. – Amorella

         2113 hours. Reason and emotion?

         Both hold to being human. – Amorella

         2114 hours. One would think that within seventy-two years I would have resolved this. It appears to me that through transcendental experience I lean toward the soul responding first, the heart second and the mind a distant third. Yet, my life experiences show me the heart is first, the mind second and the soul a distant third. – rho

         Isn’t this odd that you would not have the mind first in any case. – Amorella

         2122 hours. It is. It is no wonder, at least in my fictions, that the Dead have a long time to resolve their personal identity.

         Post. - Amorella


27 April 2015

Notes - what else? / cars / sponges / here we are then

         Morning light. You had breakfast, read the paper and are enjoying the crisp Spring morning with a bounty of bright green leaves of trees and foliage. – Amorella

         0800 hours. It is a joy to see the dogwood and Hawthorns in bright white flowers contrasting the green. We are not surrounded by trees but are so by at least half. We have an odd shaped lot in front by nobody can tell because we neighbors blend our yards rather than make them distinctly individual.

         After noon. You did your forty minutes of exercises after you checked you recent blood tests for Dr. B and found you A1c is down to 6.6. The rest of the tests appear to be in the normal range. – Amorella

         1242 hours. I suppose we will go to lunch within the hour and Carol will want to hit the community center for laps. We have errands to do.

         Orndorff you keep debating wearing that CIA hat. Last week you wore it to Smashburgers because you were angry with yourself for not wearing it to Smashburgers. What does that tell you? – Amorella

         1245 hours. I see men with baseball styled caps all the time, most have something on the front but I don’t pay any attention and I figure no one is going to pay any attention to any hat I wear so why not wear it. I could wear my old red Otterbein hat too but it looks old and probably is. To your question, what does this behavior tell me, it tells me – I don’t know what it tells me.

         You are arrogant and stubborn and not fully civilized. You care and don’t give a damn at the same time. Bud bought you the hat and you feel entitled to wear it. In fact you were thinking of how you probably could represent the modern CIA (as an icon) – old, overweight, balding, arrogant and stubborn and not as bright as you would hope you could be at one time. Why the brightness? Just to show people you are not as stupid as your parents once thought you were. How’s that, boy? – Amorella

         1259 hours. That’s pretty specific, Amorella.

         What else? – Amorella

         1301 hours. It is more correct than I would like it to be.

         Post. – Amorella

         1302 hours. I would like to come up with a rebuttal but I cannot.

         Your honesty shields you in glass, my man. – Amorella

         1305 hours. This comment of yours is embarrassing.

         You wanted to write, “I am not honest,” but you cannot bring yourself to do it. – Amorella

         1307 hours. Amorella, I just have to accept myself as I am and let it go.

         Good. - Amorella


         You had lunch at Chipotle/Panera, stopped at the bank and are waiting for Carol at Kroger’s for cat food that is on sale. You compromised and wore your black beret, but forgot to change and are wearing shorts. – Amorella

         I509 hours. I am too old to be wearing shorts in public at least out to eat. I didn’t think about it until Norm, a retired Kroger butcher who works at Panera part time, said something.

         What do you think about butchers, orndorff? – Amorella

         1513 hours. My first experience with butchers was when I was sixteen and worked the produce department at Albers (food chain) near Linden in 1958. They were tough union fellows and I kept my distance. I somehow associated them with the Teamsters, another group I would just as soon have avoided in those days. The next year I worked at Hamilton’s an independent grocery in Westerville. One brother ran the store and the other was the butcher. They were both kind and pleasant people.

         You spent the last hour leisurely reading the June issues of Automobile and Motor Trend. The most interesting article was in Automobile and was about the eventual iCar by Apple Motors. The best line was in Motor Trend: ‘If you can afford a Bentley SUV your boat is too big to tow.’ – Amorella

         1711 hours. I have only one more issue of Automobile before the subscription ends. The whole idea was to bone up on cars before buying one a year and a half ago. It was a cheap subscription for two years. Motor Trend, on the other hand was cheap for three years so I have another year to go. No need for further research. If we do buy another to replace the 2005 Accord one of these days, I am up to date. If not, then there will be no more new cars for us. I can live with that. Gas prices are way down compared to what they were and even though we are only getting 20 mpg in town on the Honda that’s okay. It was a pretty Sunday afternoon yesterday so we took out the Avalon. Today we are back to old reliable. The new car bug has gone dormant. We have a new car, well, a newer car. We love our 2013 Toyota Avalon Limited Hybrid. We have never had a more comfortable car to drive; and the most fun, the red 1985 VW.GTI. The second most fun (owner) car to drive was my dark green 1965 VW Beetle.

         Is that it? You are still in a car mode. – Amorella

         1729 hours. No, I’ have no more specific thoughts on cars.

         What if your fictional brother, Robert, was thinking on a new car? What would he be thinking about? – Amorella

         1733 hours. I don’t know. I’ve never thought about it.

         Post. - Amorella


        1831 hours. I was wondering on evolution and found a good article on BBC.

** **
BBC - Earth: “Why Would an Animal Lose its Brain”

Some extremely simple animals may have got rid of their brains because they simply had no need for one. And this could have been key to their success

                Presented by
                Melissa Hogenboom

Sponges don't ponder about the meaning or origin of life. But in some ways they are better at the whole life thing than we are. They have lived for millions more years, surviving on the sea floor by taking in nutrients through their porous bodies.

To our eyes, they look almost laughably simple. They have no brain, and indeed no nerve cells. But they get along just fine without either.

Sponges' brainlessness might even be a positive thing, something that evolution has favoured. Some scientists now believe that they once had a brain, or at least something much like it, but then got rid of it. And they are not the only ones. To us the brain seems like a necessity, but it may be that some animals actually do better without them.

A brain is what you get when many nerve cells, known as neurons, cluster together into one big lump. Many organisms do not have true brains, but rather a "nerve net" of neurons scattered through their bodies. However, sponges do not even have that.

The origin of our brain starts almost four billion years ago, when life first sprang into being. Our earliest ancestors were single-celled organisms, and it would be another few billion years later before more complex organisms appeared. It's not clear whether they had any nerve cells.

The oldest known fossil with a complex brain is about 520 million years old. This was a time when life became much more abundant and diverse, often referred to as the Cambrian explosion.

Discovered in China, the animal looked like a woodlouse with claws. It seems to have had an elaborate brain-like structure consisting of a fore-, mid- and hind-brain, all of which had specialised neural circuits.

This suggests that complex brains were in place as early as 520 million years ago. But they may not have stayed.

In their ancient evolutionary past, sea sponges did have neurons, according to Frank Hirth of Kings College London in the UK. He says the sponges have experienced "evolved loss" of these structures, an argument he laid out in a paper in the journal Brain, Behaviour and Evolution in 2010.

There is plenty of precedent for this. Many species have lost seemingly vital organs. For instance, crustaceans living in dark caves are losing their eyes.

The key piece of evidence that sponges have lost their brains comes from phylogenetics: the attempt to figure out how all the different animal groups are related to each other. Researchers have drawn up a "tree of life", just like a family tree, showing the relationships.
Sponges were long thought to be the sister group to all other living animals, having branched off early on. This would imply that, of all the living animals, sponges are the most similar to the ancestral animals.

This was thrown into disarray by research published in the journal Nature in 2008.

Researchers analysed snippets of genes from many organisms, including a second group of marine animals called comb jellies or sea gooseberries. These have now taken the sponges' place as the sister group to all other animals, and our best representation of the ancestral animals.

The strange thing is that comb jellies have an intricate nervous system. This means that their ancestors, which must also have been the ancestor of sponges, probably did too. If that's true, somewhere along the way sponges lost their nerves.

There is some genetic evidence to support that. Sponges have many of the genes needed to build a nervous system, says Joseph Ryan of the University of Florida in St. Augustine. But they do not do so.

Getting rid of your brain sounds like a bad idea. So why would sponges ditch theirs?

First of all, the brain eats up an enormous amount of energy. In humans, up to 20% of our energy is spent feeding our brain.

Meanwhile sponges are clearly masters at what they do: filtering water and picking out only the useful, nutritious particles. Adding a nervous system might not help with that.

"If you are sitting on the sea bed and just filtering food that comes along, you don't need a brain," says Hirth. "It would be a waste of energy and you wouldn't be able to maintain this energy demand."

"For a long time we thought that sponges are primitively simple, that they never had a nervous system at all," says Ryan. "It may take a while to see that [idea] shifting."

Sponges may not be the only creatures that have lost, or at least simplified, their nervous systems. Some parasites, such as fluke worms that have only very basic neural cells, also seem to have lost complexity compared to close relatives, says Hirth. "One would assume that their parasitic lifestyle does not require a complex brain."

Another group called the placozoa, simple animals that are close relatives of sponges, have also lost their nervous systems according to Ryan and Hirth.

Meanwhile, sea squirts simplify their brains during their lifetimes. The larvae have well-developed brains, but once they settle on the sea ground and metamorphose into adults, these structures are reduced.

Still, not everyone believes that these animals have lost their neurons and brains.
Neuroscientist Leonid Moroz, who is also at the University of Florida in St. Augustine, believes that sponges never had neurons to start with.

They simply do not need any, he says, and nor did their ancestors. "We have 500 million years of the same ecology, the same filtering behaviour, with limited types of movement."

Neither the sponges nor the placozoa have any genes that Moroz would categorise as neuronal. And there are no fossils to indicate they ever had neurons, he points out.

The question then becomes how the comb jelly could have evolved such an intricate nervous system when their ancestors, and the ancestors of sponges, did not have one.
The answer, Moroz believes, is that the brain evolved more than once.

When the comb jelly genome was fully sequenced in 2013, researchers found that genetically they are unique.  Moroz calls them "aliens". "They have a completely different molecular make-up from any other animal on our planet," he says.
Yet somehow, they had also created a nervous system. "Nature shows us that there is more than one way to make neurons," says Moroz. "We can design neurons using completely different principles. Nature is much more innovative than we think."
There is precedent for organs evolving more than once. Some organs, such as eyes, are known to have evolved many times over in different species. For instance, the eyes of octopuses are quite different from ours. This shows, says Moroz, that it's clearly possible to make a complex structure more than once.

This argument came to a head at a meeting at the Royal Society in London, UK in March 2015. Moroz and Hirth presented their differing viewpoints, each backed up by published research. Each remains adamant that they are correct.

Right now we don't know either way, says Angelika Stollewerk of Queen Mary University of London in the UK. With the evidence we have, either story is possible: maybe the nervous system has evolved twice, or maybe it was reduced in sponges.

It won't be easy to settle this disagreement. Quite possibly it will take high-quality fossils of early sponges and comb jellies to settle whether or not their ancestors had brains.

Either way, the tale of the sponges' brains is a reminder that one of the standard myths about evolution is wrong.

Many of us have the idea that evolution takes simple organisms and makes them more complex. It does sometimes do that, but it can also do the exact opposite and simplify things – and sometimes it keeps animals virtually unchanged for millions of years.

Sponges are a case in point. They have survived, without a thought or even a brain to think with, for hundreds of millions of years. They have never needed to get any more complicated, and intelligence wouldn't have helped them.*

Selected and edited from http://www.bbcDOTcom/earth/story/20150424-animals-that-lost-their-brains

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         2120 hours. * I underlined for a reminder that evolution does not always go forward. This is something I had not realized. Not only could humans theoretically (if this is correct) stay as they are, they could possibly regress though I find this quite improbable. If I were to work ‘evolution’ into the story [GMG] then I would have to bring up the other side of the argument. Maybe I should just leave well enough alone.

         Who is the ‘well enough’ you are speaking of, boy. – Amorella

         2120 hours. Your story concepts, Amorella. Why do I think to change or to add to or to delete when I don’t know consciously what I am doing in terms of 'creating' the story. This is still an experiment in writing after all and always has been since its original inception. 

         You are researching. You are the editor-in-chief. You are the human being. Your concepts of me range from your pure imagination to angelic-like and possibly even angelic since you have no idea what an angel really is. – Amorella

         2128 hours. You are so blunt, and it seems even more so because I cannot honestly deny what you ‘say’.

         You one time hoped and wished you could finish your life here as an honest man. Imaginary or not, I am here to help you do that where it counts most in heartansoulanmind. Post. – Amorella

         2131 hours. I accept and respect this, Amorella. Thank you. I can stand up and see and accept who and what I am. – rho

         Imaginary or not, what else would you expect a real Angel to do in your circumstance, actually in any human’s circumstance? – Amorella

         2135 hours. I would expect no less and wish for no more.

         Here we are then, young man. Post. - Amorella