Late Sunday morning. Craig called and
Carol answered. They are in Chicago but his brother in Tucson has suddenly
taken ill and is in the hospital so they are cancelling their trip to the
wedding and have an airline ticket to return home tomorrow – sad news for them
and you. Earlier, you and Carol walked around the Pine Hill Lakes. It took you
an hour and ten minutes with stops to rest. Carol is going out later for a real
walk. You feel you have had your exercise for the day. – Amorella
1141 hours. We feel bad about the wedding trip in that we
will miss our traveling companions/friends. We will see the Crothers and
Shoemakers though and we will be there for Mike and Lauran’s marriage vows.
You had a ham salad and pepper jack cheese
flatbread sandwich at home; Carol had a ham, turkey and cheese flatbread. You
drove for an ice cream and told Dick Graeter how much you love the key lime pie
ice cream only to realize, as you walked out the door, you had said the same
thing to him a couple weeks ago. Carol stopped and picked up a birthday card
for Craig (you think it was last week). Now, you are sitting in the shade of
the trees on the hill at the far north end of Pine Hill Lakes Park. Carol is on
page 171 of The Eye of God by James Rollins. – Amorella
1435 hours. Let’s see if I can get some of Pouch 10
completed.
You have some preliminaries that you feel
may be helpful. How about I, the Amorella, go through and delete what is irrelevant?
1442 hours. That’s fine with me. I can’t seem to get into
this segment presently anyway.
**
**
Quora question and response
What are the top 10 philosophical ideas that everyone
should understand?
Alex Bützow, Thalassophile
83.2k
Views • Upvoted by Mills Baker,
B.A., Philosophy / Religious Studies
Answer
featured in The
Huffington Post.
Here are my two cents, I apologize for the long post. The
overarching idea behind this answer is a form of metacognition, or in other
words, cognition about cognition, exemplified by my personal brand of Theory of
Mind.
1. Introspection
Introspection is one of the most fundamental necessities of
trying to understand who you are and what your place in the world is. It should
be necessary to everyone to explain to themselves in a satisfactory manner a)
why they believe in what they believe b) is there a possibility of them being
completely and utterly wrong in their conclusions. In addition, being able to
examine your own internal process from a non-involved vantage point while it's
happening is extremely helpful in creating a complete idea of your
self-identity.
Wikipedia: Introspection
2. A Sense of Internal Pluralism
The mental landscape of the human mind is not a singular thing,
it can be best described as a debate by an inconsistent committee of
contradictory opinions. I dare say that most people don't realize that they
have more than one internal voice, especially since it's considerably easier to
go along with the conclusion of the most vocal one at any given time. Just
recognizing the fact that you do indeed have, as it were, an angel on one
shoulder and a devil on the other, helps to give you a sense of who you really
are.
Just for clarification, I'm not talking about hearing voices.
I'm talking about the fact that there are different parts in a person's mental
make-up, otherwise there wouldn't be much sense in the idiom "to argue
with oneself" or in the concept of self-doubt. The non-involved vantage
point that I mentioned earlier basically means that a part of you notices when
you're arguing with yourself, and can observe the process.
3. Solipsism
For any of this to make sense, every adult person should have a
satisfactory rational explanation as to why they can say that an external world
beyond their own internal world exists in the first place. Without having done
so, one's opinions on the external world seem rather pointless to begin with,
so it is an essential foundation to build everything else on.
Wikipedia: Solipsism
4. Fundamental Attribution Error / Introspection Illusion
/ Actor-observer asymmetry
We humans tend to trust our own introspection to a greater
extent than that of anyone else, because we have no direct means of observing
the latter. What this really means is that we tend to evaluate our own actions
based on our underlying internal motives, and everybody else's based on the
consequences of their actions. The net effect of this can be devastating, as
thinking along these lines makes it impossible for us to appreciate the
internal motives of anyone else. To give a prosaic example: if you slip on,
say, a wet surface, you'd think to yourself "it wasn't my fault that I
slipped, the conditions were surprising and unfavorable" but someone
observing the incident might simply think "whoa, that dude is really
clumsy". When you extend this to a confrontational situation, you end up
with some of the bloodiest conflicts possible; people only realize their own
justifiable motivations for aggression, misunderstanding or simply not caring
about those of of the opposing party. This results in rhetoric like "we
are simply trying to defend ourselves from an external threat (own internal
introspection), which was originally instigated by Those Evil People because
they're a bunch of Really Nasty Bastards (simplification of introspection of
other party)". The results of this kind of thinking can be seen in every
genocide that has ever befallen our species, because just observing the
consequences makes it a lot easier to label someone evil. This mode of thought
is endemic to being human, but at least you should have a mental warning signal
going off in your head when you notice yourself doing something like that.
One more example to illustrate the point; you lend your car to a
friend, who ends up accidentally crashing it. He/she'll be saying how sorry
they are and how they didn't mean it, but you'll still be angry, because f**k,
you crashed my car. If the situation were reversed, you'd be exhorting how you
didn't mean to do it, but the person from whom you lent the car would be pissed
off, maybe even more so because of your 'excuses', and you'd wonder why he couldn't
relent even a bit, because you really didn't mean to do it. The reason is quite
simply because your explanation has to do with your motives, but his/her
perspective is based solely on the consequences. You have fundamentally two
completely different perspectives in that given exchange. Sounds quite familiar
when put like that, doesn't it?
A strongly related concept is that of cognitive biases: List of
cognitive biases
5. Relativism
Once you start with introspection, and realize the possible
fallacy that you're unwittingly committing by downplaying those of other
people, you quickly run into the possibility that everything you think and
believe might be utterly and completely wrong, or at least not as absolute as
you previously thought. This usually results in either taking a healthier
perspective regarding your own opinions or a full-blown existential crisis.
Wikipedia: Relativism
6. Existentialism
A friend of mine once said that you can't really call yourself
an adult before having dealt with the idea of existentialism, and I agree
completely. We humans have an unbelievable knack to ignore the abyss beneath
the thin shell of our own psyche, and that can lead to acting out of sheer
ignorance. What I mean by this is that if you never even give a moment's
thought to the possibility that there are no absolute truths in anything, or
worse yet, you get scared by the very notion of it and avoid the issue, you
tend to cling to things, which proclaim to be absolute truths. This is nothing
short of sticking your head to the sand until the nasty thing goes away, and
you're just as likely to get bitten in the ass if you do so. The Nietzschean
version has been over-publicized to some extent, not giving enough room for
various other thinkers. My personal favorite is a Norwegian philosopher by the
name of Peter Wessel Zapffe, whose essay "The Last Messiah"
encapsulates the concept of existentialism in a slightly "healthier"
way than Nietzsche's body of work.
Wikipedia: Existentialism
Nietzsche: Friedrich Nietzsche
Zapffe: Peter Wessel Zapffe / The Last Messiah
7. Epicureanism
Epicurus was a rather amazing Greek philosopher, who, through
sheer logic, could come to such fundamental conclusions that it took almost
2200 years for science to develop to prove them correct. The basic idea of
Epicureanism can be encapsulated by the Tetrapharmakon: Don't fear god, don't
fear death, what is good is easy to get and pain is easy to endure. Especially
in light of the existential fear of death that we as human being tend to
generally share, the idea is very simple: when you're alive, you're alive, so
thinking about your own death is premature and pointless, and when you're dead,
you tend to be too busy being dead to notice it at all. A lot of Epicureanism
can be seen as a precursor of the aforementioned existentialism, which he,
again, predated by more than 2000 years. Epicurus was highly influential in the
imperial Roman period, but the Catholic church did an excellent job in getting
pretty much everybody to either forget or completely misunderstand the school
of thought, as it was in some respects diametrically opposed to certain tenets
of the Catholic faith (especially the relativism inherent in Epicureanism
doesn't really work with any strictly dogmatical system of belief).
My choosing Epicureanism as an example serves to illustrate
another point, which in all honesty would merit its own section in this answer.
The point is essentially that a lot of the philosophical views we hold to be
unique to this day and age are essentially the rehashing of old ideas. The
inherent implication of this is that seemingly new philosophical ideas do not
effectuate change, as most of them aren't actually new. So, the reason why
people's views on the world changes, along with the general views and values in
a societal context, are better described by other processes than that of
ideological development. One view (prominently expounded by Hegel) on the
matter is that society and its values change according to the relations of
power of different societal groups. That is to say: democracy, egality, rule of
law, humanitarianism etc. are prominent values today because they fundamentally
serve the interests of the dominant parts of (at least Western) society. The
conclusion of all this is that our society is certainly descriptively different
from that of yesteryear, but it's considered a fallacy to say that we've
objectively evolved to some sort of better form of society along the ages,
because we anachronistically evaluate previous societies through our current
value system.
Wikipedia: Epicureanism
8. Logical fallacies
Especially in a democratic society, one should always have a
critical mind regarding statements given by someone promoting any given
solution or opinion. Logical fallacies, both formal and informal, are used as
much today as they were in ancient Greece or Rome, where they were first
codified. Just being able to spot a post hoc ergo propter hoc-argument or
understanding the concept of onus probandi will give you a better view into the
rationality of the opinions and arguments of others. This is simple enough with
external views and opinions, but the really hard part is to apply the same
rigorous and stringent standards to your own thinking. This is a part of the
introspection mentioned in the beginning; to be able to do that properly means
that you notice when you're taking the easy and intellectually dishonest way in
an argument, and to preferably decide not to do so.
Wikipedia: Fallacy
9. Hume's Guillotine
Be it due to lack of wont or that of capability, distinguishing
between normative and descriptive statements is something people normally don't
really do properly. This is the origin of a lot of rather awful argumentation,
because people mix what ought to be and what actually is. This is important,
because to be able to say that "this is the situation, it would be better
if it were so" implies that you have an underlying rationale to evaluate
the current situation and how the suggestion you're making would make it
better. This further implies being able to understand the rationale behind how
you formulate opinions in the first place, which requires introspective
understanding of oneself on a level that a lot of people really can't be
bothered with.
Wikipedia: Is-ought problem
10. Utilitarianism
Jeremy Bentham, at least to me, was one of the greatest thinkers
ever to have lived. His concept of utilitarianism gives a strong teleological
argument how to evaluate and formulate normative statements, which is simply:
maximize utility (i.e. as much good as possible for as many people as
possible). This idea underlies all modern economics, and it is one way to
answer the dilemma posed by Hume's guillotine. One should however understand
that increased utility doesn't necessarily mean "more money",
otherwise it'll be quite difficult to understand a lot of how the world
actually works. In some ways, the forerunner of utilitarianism was, yet again,
Epicurus.
Wikipedia: Utilitarianism
(11.) The aim of all this is creating a logically consistent
self-identity.
The point of pondering the aforementioned questions and finding
a satisfactory personal answer to them is to link your thoughts and opinions
(and the rationale behind them), be they philosophical, religious or political,
into an internally consistent framework, which helps you deal with new
questions and ideas and gives you a means to overcome the sense of cosmic
terror that all people suffer from, but which most subconsciously ignore. After
having done all this, you'll pretty much know exactly who you are.
A strongly related concept: Metacognition
Selected and edited from -- http://www.quoraDOTcom/What-are-the-top-10-philosophical-ideas-that-everyone-should-understand/answer/Alex-Bützow
** **
The
above-copied Quora list by Alex Butzow is a necessity for aliens and angels to
understand how to approach earthlings with any message, don’t you think? Post. -
Amorella
1726
hours. Fortunately for me I happened to check my Quora feed today.
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