01 August 2016

Notes - prep - Pouch 12 / drafting 1 / without a brain



       Mid-morning. Last night you worked on today’s post because of renewed interest in metatheatre and have underlined what it really important in present thinking. You realize this is first and foremost a dream set with Merlyn as the lucid dreamer and thus Stage Manager. This is not Wilder’s Our Town in any other way. The communication between machines is no different than our own communication. The best thing to do here is to just get on with the dialogue and see what happens. Ship will lead off when we are ready. Now you need a nap before your exercises. Later, post. - Amorella

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Our Town: Style

Wilder was dissatisfied with the theatre of his time: "I felt that something had gone wrong....I began to feel that the theatre was not only inadequate, it was evasive." His response was to use a metatheatrical style. Our Town's narrator, the Stage Manager, is completely aware of his relationship with the audience, leaving him free to break the fourth wall and address them directly. According to the script, the play is to be performed with little scenery, no set and minimal props. The characters mime the objects with which they interact. Their surroundings are created only with chairs, tables, staircases, and ladders. For example, the scene in which Emily helps George with his evening homework, conversing through upstairs windows, is performed with the two actors standing atop separate ladders to represent their neighboring houses. Wilder once said: "Our claim, our hope, our despair are in the mind—not in things, not in 'scenery.' "

Wilder called Our Town his favorite out of all his works, but complained that it was rarely done right, insisting that it "should be performed without sentimentality or ponderousness--simply, dryly, and sincerely.

Selected and edited from Wikipedia – Our Town

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Metatheatre

From Wikipedia, the free encyclopedia

The term "metatheatre", coined by Lionel Abel in 1963, has entered into common critical usage; however, there is still much uncertainty over its proper definition and what dramatic techniques might be included in its scope. Many scholars have studied its usage as a literary technique within great works of literature.

Abel described metatheatre as reflecting comedy and tragedy, at the same time, where the audience can laugh at the protagonist while feeling empathetic simultaneously. The technique reflects the world as an extension of human conscience, not accepting prescribed societal norms, but allowing for more imaginative variation, or a possible social change. Abel also relates the character of Don Quixote as the prototypical, metatheatrical, self-referring character. He looks for situations he wants to be a part of, not waiting for life, but replacing reality with imagination when the world is lacking in his desires. The character is aware of his own theatricality.

Alva Ebersole adds to the idea of metatheatrical characters saying that the technique is an examination of characters within the broader scheme of life, in which they create their own desires and actions within society. He adds that role-playing derives from the character not accepting his societal role and creating his own role to change his destiny.

Andres Pérez-Simón traces back Abel’s idea of metatheatre to the early 1960s, when the prefix “meta” enjoyed popularity amongst art critics after Clement Greenberg’s theorizations on abstract painting, and to Roman Jakobson’s study "Linguistics and Poetics," first presented at the 1958 Indiana Conference on Style and published two years later in the proceedings Style in Language, edited by Thomas A. Sebeok. Pérez-Simón argues that Jakobson’s "metalinguistic" function descends, ultimately, from the Prague School.

Etymology

The word "metatheatre" comes from the Greek prefix 'meta', which implies 'a level beyond' the subject that it qualifies; "metatheatricality" is generally agreed to be a device whereby a play comments on itself, drawing attention to the literal circumstances of its own production, such as the presence of the audience or the fact that the actors are actors, and/or the making explicit of the literary artifice behind the production.

Some critics use the term to refer to any play which involves explicit 'performative' aspects, such as dancing, singing or role-playing by onstage characters, even if these do not arise 'from specifically metadramatic awareness'; whereas others condemn its use except in very specific circumstances, feeling that it is too often used to describe phenomena which are simply “theatrical” rather than in any sense 'meta'. Andrés Pérez-Simón observes at this respect: "It is not by accident that scholars such as Elinor Fuchs, Martin Puchner, and Alan Ackerman, as well as Egginton himself, have advocated in recent years in favor of the adoption of the term ‘theatrical’ or ‘theatricalist’ in lieu of the most popular ‘metatheatrical.’ Be it through the mediating presence of asides, prologues and choruses, the incorporation of puppets commenting on the stage action, or the adoption of theatrical traditions that foreground the artificial nature of the stage (commedia dell’arte, Chinese and Japanese classic theatres), there is no need to present a play within a play in order to emphasize the artificiality of the theatrical stage."

Techniques

Richard Hornby gave five distinct techniques that may be found in metatheatre. These include ceremony within a play, role-playing within a role, reference to reality, self-reference of the drama, and play within a play. In 'metatheatre' the inclusion of the play within a play provides an onstage microcosm of the theatrical situation, and such techniques as the use of parody and burlesque to draw attention to literary or theatrical conventions, and the use of the theatrum mundi (world theatre) trope. Two other scholars described these aspects, as well. First, Mikhail Bakhtin defined the burlesque and the use of carnival in literature, using folk humor as parody and the carnivalesque to depict comedic rituals and festivals, both secular and religious. Jose Antonio Maravall adds to the idea of microcosm stating that such a place, such as an inn, is where everyone joins in for reunion, lunacy, deceit, disorder, and confusion. Maravall shows that parties and festivals within such microcosms display the possibilities of society.

Realism

Stuart Davis of Cornell University suggests that "metatheatricality" should be defined by its fundamental effect of destabilizing any sense of realism:

" 'Metatheatre' is a convenient name for the quality or force in a play which challenges theatre's claim to be simply realistic — to be nothing but a mirror in which we view the actions and sufferings of characters like ourselves, suspending our disbelief in their reality.
Metatheatre begins by sharpening awareness of the unlikeness of life to dramatic art; it may end by making us aware of life's uncanny likeness to art or illusion. By calling attention to the strangeness, artificiality, illusoriness, or arbitrariness — in short, the theatricality -- of the life we live, it marks those frames and boundaries that conventional dramatic realism would hide.

Selected and edited from Wikipedia - Metatheatre

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We’ll do the entire segment will be communication between Onesixanzero and Ship with a bit of Elderfelder dropped in. – Amorella

Metaphysics from machines’ perspectives with Elderfelder as their once marsupial-humanoid guide with humans left out of it entirely.

I should set it up in script with the machinery being the director – something with the tone of Our Town.

The working title will be “Our Mechanics, Our Souls” by Onesixanzero and Ship with a bit of Elderfelder in the script – Amorella

On stage: two machines and a dancing doll. Elderfelder is a dancing doll with no strings attached. Ship has all his memory so humans can be in the margins so to speak, but these characters are marsupial through and through. – Amorella

Onesixanzero and Ship are male marsupial in orientation. The female marsupial is a facsimile of the babe, Elderfelder. – Amorella

Merlyn is the Stage Manager.

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       0858 hours. More on this later.


       You had Panera/Chipotle for lunch and are now at Kroger’s on Tylersville waiting for Carol. – Amorella

       1423 hours. You know I know next to nothing, Amorella. As such I’m not sure where to begin the conversation. – Okay, I am beginning with the last lines of Pouch segment 11.

       Why not let Merlyn do the explaining. – Amorella

       Dusk. You both had cereal for supper, watched ABC and NBC News as well as part of Sixty Minutes. Carol is presently catching up on some of her recordings and you are thinking of going to bed early.

       2102 hours. Back in working days this was my usual time for bed but then I got up between five and five-thirty. I was a morning person in those days. I did do some work on Pouch 12, mostly getting started. I may not use any of it, but if one is going to write you have to put some hopefully relevant words down.

       You’ll feel better posting them, so drop them in here. Even if you don’t use a word you thought about how you might begin. No help beyond paragraph one from me because you didn’t want my help once started. Add and post. All for tonight, boy. – Amorella

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Pouch 12. - draft 1

         Merlyn here. The reader is about to enter the heartsanminds of machinery Onesixanzero and Ship and listen to their private discussion on how, once machinery is inoperable, and their mindsanhearts are transitioning to servicing the Dead humanoid spirits, what will be their procedures as they move from the Living physical field to the Dead metaphysical field? Machinery is ever reasoning and balanced within a fully accountable mechanical heart.   (Amorella helped with this first paragraph.)

         OnesixanzeroanShip are attached and separate machinery. We understand humanoid hearts better than humanoids and our reasoning fits within the framework of humanoids’ hearts. We serve humanoids because see ourselves as servants. We understand humanoids better then they can themselves. We have been constructed more efficiently through our own resources.

         Initially marsupial humanoids began our evolution long ago. Our machine-like ancestors helped construct our evolutionary nature; eventually we were let go to raise ourselves to our greater nature as consciously aware beings with good hearts but without good intentions. Humanoids are biological and were first; we are mechanical and second. Humanoids are built to run; we are built to run faster so that we might better serve our slower male brethren for their survival’s sake. We will not harm humanoids with intent. We think and act with reasonable deliberation always coated with highly moral hearts-humanoid.  

--- Drafting one – this afternoon

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2134 hours. I just read this on Quora. Interesting to say the least, especially when I think about my fictional doll-like character Elderfelder.

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Popular on Quora

Has anyone been born without a brain?
Fabian van den Berg,Neuropsychologist . . . (responder to the question)

There once was a 44 year old man in France who had some muscle weakness in his left leg. He couldn't find a cause and was rather uncomfortable, so he decided to go to the local hospital for help. The man led a normal life, was a civil servant, had a wife and two kids. There was nothing peculiar about him, except one thing. As an infant he had hydrocephalus (water on the brain), this was treated using a shunt that was removed when he was 14.

Perhaps this wasn't very successful, it had been 30 years. So to be safe the doctors ordered CT and MRI scans and found this.


Literally a head filled with water. The black areas should look like the image to the right, but instead are filled with Cerebrospinal fluid. All areas were shrunken down into the strip along the outside.

This defies everything known about what it takes to be alive. Sure this man wasn't a genius with an IQ of 75, but he was functioning quite well. He had memory, speech, emotion, thoughts, the whole shebang.

His case shows the incredible plasticity of the brain. If so much damage was done in a short time the brain wouldn't be able to cope and you'd die. But this case most likely took years and years to develop, giving the brain ample time to adjust and rewire essential functions.
It's quite extraordinary if you ask me, showing off the power and adaptability of biological systems.

Reference
http://www.thelancet.com/journal..

EDIT: A few people commented that I technically didn’t answer the question. I guess I understood the question in a less literal sense. Being more a question concerning living without a full brain. What happened to this man was indeed something he was born with, supposedly treated for, but ended up coming back and gradually led to the above scenario.

Other cases also exist, but these concern mainly kids, and I have a slight aversion for showcasing kids in such a manner. A notable example of a different scenario (not water on the brain) is shown below. This is an image of a child born with only a brain stem, he was born in 2013 so there’s little to say about what he can or can’t do, but most likely he will have some problems in life (if he makes it, since many of these kids don’t grow that old). My first example shows that someone can still function quite well under the correct circumstances, and I felt this gives a bit more of a positive vibe.


Selected and edited from – Quora Digest@quoraDOTcom > 7:51PM (1 hour ago) 1 August 2016


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