Carol gave blood at Hoxworth this
morning and it is traditional for you to go to lunch at Longhorn's after. This
you will be doing after Carol finishes with the bills. You just finished a
Facebook note with Cathy W. a former student who spent time in the Midlands has
beautiful photos of Port Isaac, Cornwall on her FB page. You made a comment and
she responded, "I'm from the Midlands". You responded in good humor:
"1174 Cockermouth Castle, England - Anabel
Fitz Duncan wife of Reynold de Lucy was connected to the Orndorff/Hubbard line
at this point." Later in the conversation, Cathy asked, "Can you say
MacBeth?"; and I responded with a "Ha, ha," and told her that I
loved Shakespeare's MacBeth long before I knew I was related to Duncan I
through Duncan II. - Amorella
You say that because your DNA
leans that way and two other proof of sorts are through Hubbell ancestors
connected to the Orndorffs. - Amorella
1455 hours. I know. I think it is strange in a twisted sort of way that
I loved English literature so much early on in high school, beginning with Coleridge's
"Rime of the Ancient Mariner" in Miss Harley's ninth grade English
class, "Julius Caesar" in Mr. Stallings' tenth grade and
"MacBeth" in Mrs. Gossett's Senior British Lit. -- This goes back to Richard
Huba[n/u]d (1370-1450), the grandson of Sir John Huband of Ipsley,
Warwickshire, England. Sir John had married Margaret de Lucy sometime around 1320
according to our documents. Margaret de Lucy goes back to her grandfather
William Fitz Duncan whose father was Duncan II with his second wife, Etherlreda
of Dunbar.
Later, afternoon. You
sometimes get carried away when the Orndorff/Hubbell geneology comes up because
a couple of the branches go deep; none nearly so much as your DNA however, and
to you that is more official as a scientific venture. - Amorella
1634 hours. Time to finish up this guardian angel business. Legend and
mythology mostly from my perspective.
Yet, if there ever were
a 'real' angel this would seem to satisfy the criteria for your feelings and thoughts
concerning the possible reality of being visited by one. Many people believe
they have a guardian angel of sorts. First, let's go over what you discovered
on Wikipedia last night. - Amorella
** **
Guardian
angel
From Wikipedia, the free encyclopedia
A guardian angel is a spirit who is believed
to protect and to guide a particular person.
*
A guardian angel is an angel that is assigned to protect and guide
a particular person, group, kingdom, or country. Belief in guardian angels can
be traced throughout all antiquity. The concept of tutelary angels and their hierarchy was
extensively developed in Christianity in
the 5th century by Pseudo-Dionysius the Areopagite.
The
theology of angels and tutelary spirits has undergone many refinements since
the 5th century. Belief in both the East and the West is that guardian angels
serve to protect whichever person God assigns them to, and present prayer to God on that
person's behalf.
Guardian: the books of the
Hebrew Bible and Old Testament
The
guardian angel concept is present in the books of the Hebrew Bible and the Old
Testament, and its development is well marked. These books described God's
angels as his ministers who carried out his behests, and who were at times
given special commissions, regarding men and mundane affairs
In
Genesis 18-19, angels not only acted as the executors of God's wrath against
the cities of the plain, but they delivered Lot from danger; in Exodus 32:34,
God said to Moses: "my angel shall go before thee." At a much later
period, we have the story of Tobias, which might serve for a commentary on the
words of Psalm 91:11: "For he will command his angels concerning you to
guard you in all your ways;" (Cf. Psalm 33:8 and 34:5)
The belief that angels can be guides and
intercessors for men can be found in Job 33:23-6,
and in Daniel 10:13 angels seem
to be assigned to certain countries. In this latter case, the "prince of
the kingdom of Persia" contends with Gabriel. The same verse mentions
"Michael, one of the chief princes".
In Judaic rabbinic literature through modern
Judaism
Rabbinic literature
In
Rabbinic literature, the Rabbis expressed the notion that there are indeed
guardian angels appointed by God to watch over people.
Rashi on Daniel
10:7 "Our Sages of blessed memory said that although a person does not see
something of which he is terrified, his guardian angel, who is in heaven, does
see it; therefore, he becomes terrified."
Lailah is an
angel of the night in charge of conception and pregnancy. Lailah serves as a
guardian angel throughout a person's life and at death, leads the soul into the
afterlife.
Late and modern Judaism
According
to Leo Trepp, in late Judaism, the belief developed that, "the people have
a heavenly representative, a guardian angel. Every human being has a guardian
angel. Previously the term `Malakh', angel, simply meant messenger of
God."
Modern
rabbis clarify that people might indeed have guardian angels. God watches over
people and makes decisions directly with their prayers and it is in this
context that the guardian angels are sent back and forth as emissaries to aid
in this task. Thus, they are not prayed to directly but are part of the
workings of how the prayer and response comes about.
New Testament
In
the New Testament the concept of
guardian angel may be noted. Angels are everywhere the intermediaries between
God and man; and Christ set a seal upon the Old Testament teaching: "See
that you despise not one of these little ones: for I say to you, that their
angels in heaven always see the face of my Father who is in heaven."
(Matthew 18:10).
Other
examples in the New Testament are the angel who succoured Christ in the garden,
and the angel who delivered St. Peter from prison. In Acts 12:12-15, after Peter had been
escorted out of prison by an angel, he went to the home of "Mary the
mother of John, also called Mark". The servant girl, Rhoda, recognized his
voice and ran back to tell the group that Peter was there. However, the group
replied: "It must be his angel"' (12:15). With this scriptural
sanction, Peter's angel was the most commonly depicted guardian angel in art,
and was normally shown in images of the subject, most famously Raphael's fresco
of the Deliverance of Saint Peter in
the Vatican.
Hebrews
1:14 says: "Are they not all ministering spirits, sent to minister for
them, who shall receive the inheritance of salvation?" In this view, the
function of the guardian angel is to lead people to the Kingdom of Heaven.
In
the New Testament Epistle of Jude, Michael is described as an archangel.
Christianity
Perspectives
Catholic Church
According to Saint Jerome, the concept of guardian angels is in
the "mind of the Church". He stated: "how great the dignity of
the soul, since each one has from his birth an angel commissioned to guard
it".
The first Christian theologian to outline a specific scheme for
guardian angels was Honorius of Autun in the 12th century. He said that every
soul was assigned a guardian angel the moment it was put into a body.
Scholastic theologians augmented and ordered the taxonomy of angelic guardians.
Thomas Aquinas agreed with Honorius and believed that it was the lowest order
of angels who served as guardians, and his view was most successful in popular
thought, but Duns Scotus said that any angel is bound by duty and obedience to
the Divine Authority to accept the mission to which that angel is assigned. In
the 15th century, the Feast of the Guardian Angels was added to the official
calendar of Catholic holidays.
In his March 31, 1997 Regina Caeli address, John Paul II Pope
Sain referred to the concept of guardian angel and concluded the address with
the statement: "Let us invoke the Queen of angels and saints, that she may
grant us, supported by our guardian angels, to be authentic witnesses to the
Lord's paschal mystery".
In his 2014 homily for the Feast of Holy Guardian Angels, October
2, Pope Francis told those gathered for daily Mass to be like children who pay
attention to their “traveling companion.” “No one journeys alone and no one
should think that they are alone,” the Pope said. During the Morning Meditation
in the chapel of Santa Marta, the Pope noted that oftentimes, we have the
feeling that “I should do this, this is not right, be careful.” This, he said,
“is the voice of” our guardian angel...”
“According to Church tradition”, the Pope said, “we all have an
angel with us, who guards us...” The Pope instructed each, “Do not rebel,
follow his advice!”. The Pope urged that this “doctrine on the angels” not be
considered “a little imaginative”. It is rather one of “truth”. It is “what
Jesus, what God said: ‘I send an angel before you, to guard you, to accompany
you on the way, so you will not make a mistake’”.
Pope Francis concluded with a series of questions so that each
one can examine his/her own conscience: “How is my relationship with my
guardian angel? Do I listen to him? Do I bid him good day in the morning? Do I
tell him: ‘guard me while I sleep?’ Do I speak with him? Do I ask his advice?
...Each one of us can do so in order to evaluate “the relationship with this
angel that the Lord has sent to guard me and to accompany me on the path, and
who always beholds the face of the Father who is in heaven”.
There was an old Irish custom that suggested
including in bedtime prayers a request for the Blessed Mother to tell one the
name of their guardian angel, and supposedly within a few days one would
"know" the name by which they could address their angel. An old
Dominican tradition encouraged each novice to give a name to their Guardian
Angel so that they could speak to him by name and thus feel closer and more
friendly with him. The Congregation for Divine Worship and Discipline of the
Sacraments discourages assigning names to angels beyond those revealed in
scripture: Michael, Gabriel, and Raphael.
Angels as guardians
According to Aquinas, "On this road man is threatened by many
dangers both from within and without, and therefore as guardians are appointed
for men who have to pass by an unsafe road, so an angel is assigned to each man
as long as he is a wayfarer." By means of an angel, God is said to
introduce images and suggestions leading a person to do what is right.
Saints and their angels
Father Giovangiuseppe Califano recounted how, one day, a newly
appointed bishop confessed to Pope John XXIII “that he could not sleep at night
due to an anxiety which was caused by the responsibility of his office.” “The
pope told him, ‘You know, I also thought the same when I was elected pope. But
one day, I dreamed about my guardian angel, and it told me not to take
everything so seriously.’” Pope John attributed the idea of calling Second
Vatican Council to an inspiration from his guardian angel.
Saint Gemma Galgani, a Roman Catholic mystic, stated that she
had interacted with and spoken with her guardian angel. Saint Pio of
Pietrelcina was known to instruct his parishioners to send him their guardian
angel to communicate a trouble or issue to him when they could not travel to
get to him or another urgency existed.
Anglican Communion
Justin Fontenot of the Prayerful Anglican
states that the "guardian angel concept is clearly present in the Old
Testament, and its development is well marked" and he continues, stating
that in "the New Testament the concept of guardian angel may be noted with
greater precision". Fontenot also cites Jerome, a Church Father, who said:
"'how great the dignity of the soul, since each one has from his birth an
angel commissioned to guard it.' (Comm. in Matt., xviii, lib. II)." In the
same vein, Of the Intercession and Invocation of Angels and Saints,
printed in the Library of Anglo-Catholic Theology, held that "Many learned
Protestants think it probable that each of the faithful, at least, has a guardian
angel. It seems certainly proved by Scripture. Zanchius says that all the
Fathers held this opinion." Building upon Sacred Scripture and the
teachings of the Church Fathers, Richard Montagu, the Anglican Bishop of
Norwich in the 17th century, stated that "It is an opinion received, and
hath been long, that if not every man, each son of Adam, yet sure each
Christian man regenerate by water and the Holy Ghost, at least from the day of
his regeneration and new birth unto God, if not from the time of his coming
into the world, hath by God's appointment and assignation an Angel Guardian to
attend upon him at all assayes, in all his ways, at his going forth, at his
coming home".
Eastern Orthodox Church
Sergiĭ
Bulgakov writes that the Eastern Orthodox Church teaches that each man has a guardian
angel who stands before the face of the Lord. This guardian angel is not only a
friend and a protector, who preserves from evil and who sends good thought; the
image of God is reflected in the creature--angels and men--in such a way that
angels are celestial prototypes of men. Guardian angels are especially our
spiritual kin. Scripture testified that the guardianship and direction of the
elements, of places, of peoples, of societies, are confided to the guardian
angels of the cosmos, whose very substance adds something of harmony to the
elements they watch over.
As
such, before the Eastern Orthodox liturgy of the Communion of the Faithful, a
prayer asks "For an angel of
peace, a faithful guide, a guardian of our souls and bodies, let us entreat the
Lord. Amen."
Lutheran Church
The
Reverend Donald Schneider, a Lutheran priest,
wrote that the concept of a guardian angel is found in Psalm 91, which includes
a verse stating “For [God] will command his angels concerning you to guard you
in all your ways. On their hands they will bear you up, lest you strike your
foot against a stone”. He states that Martin Luther may have based Morning Prayer and
Evening Prayer found in the Small Catechism on
this text, as these prayers include
the supplication "Let your holy angel be with me, that the evil foe may
have no power over me."
Methodist Church
The
Rev. Dr. John W. Hanner, a Methodist minister
and theologian wrote on the topic of guardian angels in his Angelic Study, stating that:
Perhaps
every Christian has a guardian angel. It may be that there is one angel to
every Christian, or a score of them; or one may have charge of a score of
Christians. Some of the ancient fathers believed
that every city had a guardian angel, while others assigned one to every house
and every man. None of us know how much we are indebted to angels for our
deliverance from imminent peril, disease, and malicious plots of men and
devils. Where the pious die, angels are to carry the soul to heaven, though it
be a soul of a Lazarus."
In
May and June 1743, Methodists experienced persecution in Wednesbury and Walsall
and the founder of the Methodist
Church, John Wesley, was threatened with death by a mob who dragged him in the
rain; however, "Wesley escaped unharmed" and he "believed that
he had been protected by his guardian angel".
Reformed and
Presbyterian Churches
In Reformed Dogmatics, Heinrich
Heppe states that some Reformed theologians espoused the view of
guardian angels, including Bucan, who taught:
That
as a rule to each elect person a certain particular good angel is appointed by
God to guard him, may be gathered from Christ's words, Mt. 18. 10, where it is
said 'Their angels do continually behold the face of my Father.' Also from Ac.
12.15 where the believers who had assembled in Mark's house said of Peter
knocking at the door, 'It is his angel'. These believers were speaking
according to the opinion received among
the people of God."
Islam
There is a similar Islamic belief in the Mu'aqqibat. According
to many Muslims, each person has two guardian angels, in front and behind him.
while the two recorders are located right and left.
Zoroastrianism.
Also known as Arda Fravaš ('Holy Guardian Angels'), each
person is accompanied by a guardian angel, which acts as a guide throughout
life. They originally patrolled the boundaries of the ramparts of heaven, but
volunteer to descend to earth to stand by individuals to the end of their days.
Literary
usage
Guardian angels were often considered to be matched by a
personal demon who countered the angel's efforts, especially in popular
medieval drama such as morality plays like the 15th century The Castle of Perseverance. In
Christopher Marlowe's play The Tragical
History of Doctor Faustus, of about 1592, Faustus has a "Good
Angel" and "Bad Angel" who offer competing advice (Act 2, scene
1, etc.).
Guardian angels appear in literary works of the medieval and
Renaissances periods. Later the Anglican English physician and philosopher Sir
Thomas Browne (1605–82), stated his belief in Religio Medici (part 1, paragraph 33):
Therefore for Spirits I am so farre from denying their
existence, that I could easily beleeve, that not onely whole Countries, but
particular persons have their Tutelary, and Guardian Angels: It is not a new
opinion of the Church of Rome, but an old one of Pythagoras and Plato; there is
no heresie in it, and if not manifestly defin'd in Scripture, yet is it an
opinion of a good and wholesome use in the course and actions of a man's life,
and would serve as an Hypothesis to salve many doubts, whereof common
Philosophy affordeth no solution:
By the 19th century, the guardian angel was
no longer viewed in Anglophone lands as an intercessory figure, but rather as a
force protecting the believer from performing sin. A parody appears in Byron's Don Juan: "Her guardian angel had
given up his garrison" (Canto I, xvii).
Selected and edited from Wikipedia
** **
1718
hours. 'That's a mouthful, that is.' I think I am paraphrasing Melville's Moby
Dick here or the 1950's film script version, but that's what popped into
mind. . . . all this material on guardian angels. First, I must say certain aspects of guardian angels mention in the
article above do remind me of my relationship with Amorella, oddly enough. Particularly
this section:
** **
“According to Church tradition”, the Pope said, “we all have an
angel with us, who guards us...” The Pope instructed each, “Do not rebel,
follow his advice!”. The Pope urged that this “doctrine on the angels” not be
considered “a little imaginative”. It is rather one of “truth”. It is “what
Jesus, what God said: ‘I send an angel before you, to guard you, to accompany
you on the way, so you will not make a mistake’”.
Pope Francis concluded with a series of
questions so that each one can examine his/her own conscience: “How is my relationship
with my guardian angel? Do I listen to him? Do I bid him good day in the
morning? Do I tell him: ‘guard me while I sleep?’ Do I speak with him? Do I ask
his advice? ...Each one of us can do so in order to evaluate “the relationship
with this angel that the Lord has sent to guard me and to accompany me on the
path, and who always beholds the face of the Father who is in heaven”.
- Wikipedia -
** **
1727 hours. I do listen to Amorella. I do 'speak' with her. I
do ask her advice? I have thought of Amorella as an angel that G-D [even with
me as an agnostic at times] accompanies and helps me along my own path. Strange
to see this in printed form where I can read it. Life is indeed interesting and
today shows me another personal example rising ghost-like from between the lines. (1732)
r Time for bed. After
having Carol's leftovers for supper, watching NBC News, the third and fourth
episodes of the third season of "Bosch" and "The Rachel
Maddow" show you are taking one last read of today's blog posting. It
strikes you that you should look into the guardian angel aspects of Amorella because
in context with the blog relationship between you and me, the Amorella, that
though highly unlikely at this stage of the game (all these years of a writing
relationship since 1988 or so) that I could be thought of as at least guardian
angel-like without the deeper aspect of me being even angel-like. Why, because
people some anyway do believe they do have guardian angel . . . at least this
makes me more easily reasonable. Do you agree? - Amorella
2246 hours. No. I see you, Amorella, as an angelic-like spirit. I
realize your existence in terms of your being a spirit friend not a guardian. I
can relate to your friendship but as a "heartansoulanmind human spirit" (that is
how I view myself in this context). I am not an angelic spirit. I have nothing
against angelic spirits if they exist but I feel more naturally comfortable
with less than angelic friendly spirits. (2257)
No comments:
Post a Comment