16 December 2017

Notes - humor / codices



         It is after one o'clock and you can't sleep. Too much tossing and turning in bed because your legs started bothering you from the hips to the outside two little toes/ the legs feel coated/wrapped in a light weight yellow cardboard. The pain focus is from both hip joints to knees as a focus and then down to ankles as a focus. Elsewhere, both wrists ache. Sitting up seems to help more than lying down, at least at the moment. You have the foot stand up and out with your heels just beyond the outer edge of the padded stand. The pain from the lower back is slowly moving up the spine as far up as to the middle back/bottom of the lungs. - Amorella

         0121 hours. Good translation of sensory observations, Amorella. Thank you. It is odd that my thinly cardboarded legs feel packaged in yellow; a mustard yellow to be more exact; mustard yellow below the knee, above the knee the cardboard is a lighter yellow rather than duller. I have the Mac screen in low light. It is wonderful to have each letter/number/symbol key notation lit. As I concentrate on the whole of the keyboard layout my brain is somewhat relieved of the pain.

         You find it awkward to using the pronoun 'I' and the adjective 'my' brain in your last sentence, why is this, boy? - Amorella

         0134 hours. I first used 'as one' and 'the' brain. Third person is more real to me than first person in context of writing in the blog, that is, it is more natural even though I suddenly realize that you, the Amorella, answer in third person also. I like this because it is fairer or more just to have our conversation on an equal playing field, so to speak.

         If this is so, why did you ever think of me as angelic-like or sometimes tiny alien-like. You do not consider yourself angelic or alien? - Amorella

         0142 hours. That's true, but some sixty-five to seventy some years ago I began to feel I was alien-like, that is, within myself I am a stranger in a strange land.

         Do you mean you thought of your identity, your heartansoulanmind as alien from your physical self? - Amorella

         0146 hours. Wow. That's right, Amorella, that's exactly right, very early on, say ages three, four and five, I sensed I was two separate parts -- spiritual and physical. Somewhere in that time I was told/taught that human beings have a spiritual side and a physical side and I remember the reasoning I used -- the physical I can see so the inside where my stomach and heart are, lives my spiritual side. And, I also confusingly thought that because I came from my mother's inside I was coated with her spiritualness, (yes, this is so) that I was invisibly coated or painted with mother's spiritualness my physical self was caught between the spirits. I remember this. This is exactly like I constructed my sense of reality. It makes perfect sense even today. I remember people (mostly mother or grandparents) telling me how the world I was living in was. I took their concepts literarily. I could 'envision' in a literal level. I can remember telling people who were explaining how the world is to me what I thought about it and them saying I didn't make sense, that I didn't understand what they were trying to say. (This is so right on) so arrogantly I felt my construction of reality was real enough for me so I shut up and kept my ideas to myself and learned to show I understood what other peoples; reality was so since they were older and the majority I went along with it. This kind of thing went on in my head up through my teen-age years, i.e. just keep your real mouth shut and, like an actor, feed them what they want to hear. This combined with the real mis-wiring in my brain added even more confusion. Astigmatism, for example, allowed me to see stones move, or appear to move from time to time. Faeries become more real when you see things move that don't. You know they don't move; you've been taught that, but they move anyway. You just keep your mouth shut and enjoy the private entertainment that your individual life presents itself. Now, this is a personal revelation. It's no wonder I have such a dark sense of humor. (0211)

         In the morning you'll probably deny you thought all this and assume you made it as a story, a diversion, because you couldn't sleep. Why? Because you haven't been feeling any bodily pain while writing. You haven't even noticed you have a body (weight) because you are not here (in a sense) as your fingers move on the keys, Instead, you are in the words, two-dimensional rather than three, you are as thought. What do you think of that surmise, young man? - Amorella

         0217 hours. I think you have a sense of humor too, Amorella. I like you for that.

         Post. - Amorella


***


         Nearly dusk on a Saturday. You spent part of the morning getting 'house' acclimated by reading your copy of the blueprints. You took a short afternoon jaunt over to MacDonald's near I-75 and Tylersville, sat up about fifteen feet above the road  at McD's parking relaxing in the sunny afternoon and watching the cars go by down on Tylersville while drinking Cokes. - Amorella

         1706 hours. Basically, we frittered away the day. I never did have a nap.

         You read an old article from BBC 'on why some people still believe in the paranormal'. The concept of the paranormal still bothers you. - Amorella

         1713 hours. I think I put the old article in the blog a couple of years ago. I don't know why it came up on BBC today. I dislike the article because the author starts with a story about how Winston Churchill said he saw the ghost of Abraham Lincoln in the White House while he was staying in the room, actually in the nude after taking a bath. Winston made a comment to the ghost and the ghost disappeared.

         Drop in the old article then I have a comment to make on your behavior. - Amorella

         1720 hours. I am really not interested in rereading the article, Amorella.

         I want to make the comment in context to your present attitude toward the  article on paranormal; something that you feel is real but perhaps misunderstood. - Amorella

         ** **
·       [BBC Future Video]

The psychology behind paranormal beliefs

 

Almost 75% of people hold some sort of paranormal beliefs, including some extremely bright individuals. So what makes the supernatural so appealing?


15 December 2017
Having paranormal beliefs is impressively common, even among intelligent people like Winston Churchill and Alan Turing.
[Our video explains the deep psychological reasons for having such beliefs, and if you want to find out more then read this story by David Robson.]




In the 21st Century, why do so many people still believe in the paranormal? David Robson discovers that there’s good reason we hold superstitions – and a few surprising benefits.

         [Article first published on BBC by David Robinson on 31 October 2016 below.]
Soon after World War II, Winston Churchill was visiting the White House when he is said to have had an uncanny experience. Having had a long bath with a Scotch and cigar, he reportedly walked into the adjoining bedroom – only to be met by the ghost of Abraham Lincoln. Unflappable, even while completely naked, Churchill apparently announced: “Good evening, Mr President. You seem to have me at a disadvantage.” The spirit smiled and vanished.
His supposed contact with the supernatural puts Churchill in illustrious company. Arthur Conan Doyle spoke to ghosts through mediums, while Alan Turing believed in telepathy. Three men who were all known for their razor-sharp thinking, yet couldn’t stop themselves from believing in the impossible. You may well join them. According to recent surveys, as many as three quarters of Americans believe in the paranormal, in some form, while nearly one in five claim to have actually seen a ghost.
Intrigued by these persistent beliefs, psychologists have started to look at why some of us can’t shake off old superstitions and folk-lore. Their findings may suggest some hidden virtues to believing in the paranormal. At the very least, it should cause you to question whether you hold more insidious beliefs about the world.
Some paranormal experiences are easily explainable, based on faulty activity in the brain. Reports of poltergeists invisibly moving objects seem to be consistent with damage to certain regions of the right hemisphere that are responsible for visual processing; certain forms of epilepsy, meanwhile, can cause the spooky feeling that a presence is stalking you close by – perhaps underlying accounts of faceless “shadow people” lurking in the surroundings.

Out-of-body experiences, meanwhile, are now accepted neurological phenomena, while certain visual illusions could confound the healthy brain and create mythical beings. For example, one young Italian psychologist looked in the mirror one morning to find a grizzled old man staring back at him. His later experiments confirmed that the illusion is surprisingly common when you look at your reflection in the half light, perhaps because the brain struggles to construct the contours of your face, so it begins to try to fill in the missing information – even if that leads to the appearance of skulls, old hags or hideous animals.
So any combination of exhaustion, drugs, alcohol, and tricks of the light could contribute to single, isolated sightings, like that reported by Churchill. But what about the experiences of people like Conan Doyle, who seemed to see other-worldly actions on a day-to-day basis?
Protective shield
Psychologists studying religion have long suspected that a belief in the paranormal can be a kind of shield from the even harsher truths of the world. The idea is that when something unexpected happens – a death, natural disaster, or job loss – the brain scrambles around for answers, looking for meaning in the chaos. “It’s such an aversive state that if it can’t gain control objectively, we will get it by perceiving more structures around us, even if they don’t exist,” says Jennifer Whitson at the University of Texas, who studies pattern perception, and judgment and decision making. Even simply asking people to remember a time when they felt out of control, can make people see illusory forces at work, she has found. That included seeing patterns in the random movements of the stock market, for example, but it could also manifest itself by linking two unconnected events, such as the belief that “knocking on wood” for good luck would improve your chances in a job interview.

Anthropomorphism is another common way that we try to understand events, says Adam Waytz at Northwestern University in Illinois. So we might think that a spirit lies behind a storm or that a demon is causing us to get ill – rather than acknowledging that we have no control over the matter; and if a branch is tapping on your window, you might be more inclined to imagine that it is a ghost sending you a message. “We create beliefs in ghosts, because we don’t like believing that the universe is random,” says Waytz. Again, this seems to be more common when we feel less control over our lives.
Given these strange turns of the mind, might some people be naturally inclined to see hidden patterns and motives, and could this explain why they are more superstitious than others? It is a question that Tapani Riekki at the University of Helsinki in Finland has tried to answer for the last few years. He says that believers often welcome his research, since they genuinely can’t understand why others don’t share their worldview. “They say that ’I don’t see why other people don’t feel what I feel, or believe what I believe’,” he says.
Hidden faces
Riekki recently asked sceptics and believers to view simple animations of moving shapes, while lying in a brain scanner. He found paranormal believers were more likely to see some kind of intention behind the movements – as if the shapes were playing a game of “tag”, say – and this was reflected in greater brain activity in the regions normally associated with “theory of mind” and understanding others’ motives. Riekki has also found that people who believe in the supernatural are more likely to see hidden faces in everyday photos – a finding confirmed by another team at the University of Amsterdam, who showed that paranormal believers are more likely to imagine that they had seen a walking figure in random light displays.

Added to this, Riekki has found that believers may have weaker cognitive “inhibition”, compared to sceptics. That’s the skill that allows you to quash unwanted thoughts, so perhaps we are all spooked by strange coincidences and patterns from time to time, but sceptics are better at pushing them aside. Riekki gives the example of someone who is thinking about their mother, only for her to call two minutes later. “Is it just that sceptics can laugh and say it is just coincidence, and then think of something else?” he wonders. Significantly, another paper reported that paranormal believers also tend to have greater confidence in their decisions, even when they are based on ambiguous information. So once they have latched onto the belief, you might be less likely to let it go. 
Even so, most researchers agree that sceptics shouldn’t be too critical of people who harbour these beliefs. After all, one study has found that various superstitions can boost your performance in a range of skills. In one trial, bringing their favourite lucky charm into a memory test significantly improved subjects’ recall, since it seemed to increase their confidence in their own abilities. Another experiment tested the subjects’ golf putting ability. Telling them that they were using a “lucky” ball meant they were more likely to score than those simply using any old ball. Even something as simple as saying “break a leg” or “I’ll keep my fingers for you” improved the participants’ motor dexterity and their ability to solve anagrams.
And even if you think you are immune, you shouldn’t underestimate the power of suggestion. Michael Nees at the Lafayette College in Pennsylvania recently asked a group of students to listen to sound recordings from US ghost-hunting shows. Subtly priming the volunteers with the thought that they were involved in a paranormal study increased the number of voices they reported hearing in the fuzzy recordings – despite the fact that they mostly reported being sceptics. It seems that the merest expectation of hearing something spooky can set your mind whirring.

Whitson’s research, meanwhile, shows how easy it is for us all to imagine strange happenings when we feel unsettled. Her latest experiment found that even priming someone with a feeling of hope – normally considered a positive emotion – can still increase people’s belief in the supernatural, or conspiracy theories. The reason, she says, is that hope is still full of uncertainty; it makes you question the future, compared to a feeling like anger where you might be surer of your righteousness.
And if you tell yourself that you have reasoned yourself out of superstitions and ghost stories, you might still harbour other beliefs that are equally fanciful, she says. It could be a full blown conspiracy theory about the government, or just suspicions that your colleagues are ganging up on you, based on a few spurious comments.
We can perhaps see the brain’s ability to “spot” illusory patterns in the response to the Ebola epidemic – such as the emergence of folk remedies (including the belief that drinking salt water is a cure), fears in the West that it will spread through air travel, and theories that it was created by industrialised governments.
“It’s easy to think of yourself as the one holding the rational cards, but it’s wiser to understand that every one of us are going to be prone to those mistakes when we feel like we are lacking control,” says Whitson. “We should all be ready to evaluate our assumptions more thoughtfully.” As Churchill, Turing and Conan Doyle showed us, even the most astute minds can be given to fancy from time to time.

         Selected and edited from --http://www dot bbc dot com/future/story/20141030-the-truth-about-the-paranormal

        ** **

         1736 hours. I assume read this article a year ago or thereabouts on Halloween on BBC. The whole concept is frustrating because the evidence is mostly hearsay. The evidence is human felt and believed by some but it is understandable that none of these experiences are provable by science and most can be explained away by science. In this blog I have written about my own experiences with the paranormal but I also can easily accept the fact that my mind misread/misinterpreted the experience just like is mentioned in the article above. It is useless to go over and over whether these paranormal experience are objectively real. Why bring this up, Amorella? Believing something does not make that something objectively real.

         I, the Amorella, wholeheartedly agree with you on this.

         1750 hours. Thus with your comment, irony and humor reign once again. 

         Post. - Amorella

         1753 hours. Oddly (once again) whether you, the Amorella, exist or not, the humor and irony still ring true through the seemingly ancient codices of my own heartansoulanmind. 

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